By William P. Anderson, Richard L. Diesslin, William P. Anderson
The background of Christian theology could be a daunting, even forbidding box for the amateur, who sees neither the necessity for nor pertinence of rummaging round dusty previous texts. This people-friendly quantity, a full-scale reader within the heritage of Christian theology, deals a simple, non-threatening, sometimes funny but particularly thorough access into Christianity's significant texts from the Apostolic Fathers to Mary Daly. it's also enlivened via dozens of cartoons via wealthy Diesslin.
Highly available introductions to 5 sessions precede short introductions to and texts from greater than fifty key thinkers. The texts spotlight perennial issues and questions in Christian culture, specially the which means and value of Jesus, demanding situations to the institutional church, tensions of religion and cause, spirituality, and the Christian quest for social justice. the hot version, part back as huge because the unique, provides major paintings from the Cappadocian Fathers and the Christological controversialists, the Franciscan culture, the unconventional and English reforms, and deeper assurance of twentieth-century theologians. With studying aids, research-paper feedback and advisor, and thesaurus
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Additional info for A journey through Christian theology : with texts from the first to the twenty-first century
The following selections from Irenaeus’s writings give us a picture of one of the earliest formal Christian theologies. In the first century, Paul the apostle wrote letters to respond to specific issues and questions. In the second century, other Christians, such as Ignatius of Antioch, Justin Martyr, and others, wrote letters and treatises explaining and defending Christian beliefs and practices. Toward the end of the second century, Irenaeus went well beyond letters and apologies for the faith to create a prototype of Christian theology and what is probably (even if somewhat cumbersome) the most thorough of all the earliest explanations of the Christian faith.
But these things our Christ did through his own power. For no one trusted in Socrates as to die for this doctrine, but in Christ who was partially known even by Socrates, for he was and is the Logos who is in every man. 13. Whatever all men have uttered aright is the property of us Christians. . For all writers through the implanted seed of the Logos which was engrafted in them, were able to see the truth darkly, for the seed and imitation of a thing which is given according to the capacity of him who receives it is one thing, and quite a different one is the thing itself of which the communication and the imitation are received according to the grace from God.
Docetists] have no concern for love, none for the widow, the orphan, the afflicted, the prisoner, the hungry, the thirsty. They stay away from the Eucharist and prayer, because they do not admit that the Eucharist is the flesh of our Saviour Jesus Christ which suffered for our sins, which the Father raised up by his goodness. Unity under the Ministry: The Supreme Authority of the Bishop Shun divisions, as the beginning of evil. All of you follow the bishop, as Jesus Christ followed the Father, and the presbytery the Apostles; respect the deacons as the ordinance of God.