Download "And the Two Shall Become One Flesh": A Study of Traditions by J. Paul Sampley PDF

By J. Paul Sampley

During this certain exegesis of Ephesians five: 21-33 Dr Sampley not just elucidates the that means of this tough and traditionally vital passage, yet he additionally discusses and describes the heritage and resources of the Epistle. particularly he lines the heritage of the traditions integrated in it and demonstrates convincingly that the author of Ephesians drew seriously on convinced passages in Genesis and Leviticus. Ephesians will be obvious as a mosaic of traditions ingeniously prepared and hired to precise the hot message of the early church. This publication can be of curiosity to all previous and New testomony students.

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Extra resources for "And the Two Shall Become One Flesh": A Study of Traditions in Ephesians 5: 21-33

Sample text

On two occasions, the bride is spoken of as 'my perfect one' ('•flfcO) (5: 2, 6: 9). • Only three lines are devoted to it on p. 82, and it is not mentioned in the remainder of the commentary. 2 Here the article H makes it superlative. According to Robert and Tournay, this phrase belongs in every case to the chorus (pp. 79-80), although the occurrence in 1: 8 could be understood as spoken by the bridegroom. 3 7: 7 constitutes the only exception to the otherwise consistent pattern of translating HD^ in the LXX by KccAf|.

OI?? o r K0Cl ^O\J

Barrett, Epistle to the Romans, p . 172. I find their suggestion not compelling in view of the connections between Ephesians and Ezekiel-Song of Songs about to be set forth. G. H. Dodd, Barnabas Lindars and C. K. Barrett trace this formulation back to Isa. 53: 12, the last of the servant songs. 1 At this point, however, such a broad background may be assumed while the antecedent task of finding more specific parallels is carried out. The sixteenth chapter of Ezekiel may be considered a highly relevant parallel, since its context is similar to Eph.

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